FOUR WALLS, FOUR DOMAINS & FIVE WAYS: EXPLORING TRANSCENDENCE AND WAIRUA IN MENTAL HEALTH AND WELLBEING
Abstract proposal in response to a call for papers on spirituality and mental health:
FOUR WALLS, FOUR DOMAINS AND FIVE WAYS:
EXPLORING TRANSCENDENCE AND WAIRUA IN MENTAL HEALTH AND WELLBEING
Despite the significance and acceptance of Mason Durie’s “Te Whare Tapa Whā” model of health, the Mental Health Foundation’s “Five ways to wellbeing” material contains no explicit reference to spirituality/wairua, thus seemingly neglecting taha wairua. While some note potential connections, further exploration and nuancing in relation to the place of spirituality in the “Five ways” is required.
Fisher, Francis and Johnson’s “Spiritual Health via Four Domains of Spiritual Wellbeing” (SH4DI) model helpfully extends spirituality beyond an emphasis on the divine as the object of one’s spiritual focus. Alongside God, their model names self, community and environment as domains of spiritual wellbeing. A weakness of the SH4DI, however, is its potential to limit transcendence to one aspect of spirituality (relationship with God or Transcendent Other), rather than considering how transcendence relates to each of those domains.
This paper places “Te Whare Tapa Whā”, the SH4DI and “Five ways to wellbeing” in conversation. It considers how transcendence may be experienced in each of Fisher et al’s areas of spiritual wellbeing and focus (personal meaning, interpersonal connection, environmental concern/appreciation, and “religion”). This approach is then applied to the Mental Health Foundation’s “Five ways to wellbeing”, exploring how each might relate to transcendence. The paper concludes by returning to wairua, making explicit the potential relationship between each of the “Five ways” and spirituality.